Leibniz and Nex

Consider the debate about gender and sex. 

If Leibniz is correct, the “suicide” of Nex Benedict is necessary as part and parcel of the best of all possible worlds. 

Remember, per Leibniz, nothing imperfect can flow from a perfect being. God can only produce the best of all possible worlds. 

From a god’s eye view, one (god and perhaps Leibniz) can see that the bullying of Nex Benedict and the suicide of Nex Benedict are BOTH necessary as part and parcel of the best of all possible worlds. 

Logically, Nex Benedict would not have committed suicide unless she were bullied. 

The suicide is part of the best of all possible worlds. The bullying that created/fostered/instigated the suicide is the best of all possible worlds. 

The upshot, for god and Leibniz, is that with knowledge of god’s perfection, there is no suffering. Suffering is only the ignorance of god’s perfection and ignorance of the fact that nothing imperfect can flow from a perfect being. 

Again, there is no suffering. 

How does this not lead to nihilism, understood as a lack of values? If this is the best of all possible worlds, how is anything good or bad? If bullying is part and parcel of the best of all possible worlds, why are we trying to get rid of it? If suicide is part and parcel of the best of all possible worlds, why are we trying to get rid of it? 

If sin is part and parcel of the best of all possible worlds, why are christians trying to not sin? Or to atone for sins committed a priori? Either way, this is the best of all possible worlds. Sin, don’t sin, bully, commit suicide, none of it is imperfection in the best of all possible worlds. 

This is nihilism. 

Leibniz, in his attempt to exult god, renders human endeavor meaningless.

I can’t imagine a paradigm more harmful.